Alhamdu lillahil lazee anzala ‘alaa abdihil kitaaba wa lam yaj’al lahu ‘iwajaa. Qayyimal liyunzira ba’san shadeedam mil ladunhu wa yubashshiral mu’mineenal lazeena ya’maloonas saalihaati anna lahum ajran hasanaa. Wa ash-hadu al-laa ilaaha illallahu wahdahu laa shareeka lahu, lahul mulku wa lahul hamdu, yuhyee wa yumeetu wa huwa ‘alaa kulli shai’in qadeer. Wa ash-hadu anna sayyidanaa wa sanadanaa, wa habeebanaa wa shafee’anaa, wa qurrata a’yuninaa Muhammadan ‘abduhu wa rasooluhu, arsalahu bil haqqi basheeranw wa nazeeraa, wa daa’iyan ilallahi bi’iznihi wa siraajam muneeraa.
Amma ba’du! Fa-a’oozu billahi minash shaitaanir rajeem, Bismillahir Rahmanir Raheem: ﴿ Yaa-Seen Wal Qur’aanil hakeem Innaka laminal mursaleen ‘Alaa siraatim mustaqeem Tanzeelal ‘azeezir raheem ﴾ Rabbish-rah lee sadree Wa yassir lee amree Wahlul ‘uqdatam mil lisaanee Yafqahoo qawlee.
Hazraat-e-girami qadar aur ahl-e-ilm-o-danish! Quran-e-Majeed koi bikhri hui kitab nahi hai, balke is ka ek ek lafz apne andar ek muhkam nizam aur marboot kainat rakhta hai jise mufassireen “Nazm-e-Quran” kehte hain. Hum jab makki suraton ka mutaala karte hain, to makki suratein darasal insani zameer ki tameer-e-nau ka kaam karti hain. Aur makki suraton ke is poore taaj mein jo surat “Koh-e-Noor heere” ki tarah chamak rahi hai, wo Surah Yaseen hai. Imam Jalaluddin Suyuti (R.A) ne ‘Al-Itqan fi Uloomil Quran’ mein likha hai ke yeh surat bil-ittefaq makki hai, aur is ka nuzool is daur mein hua jab Makkah ki sarzameen par Rasool-e-Konain ﷺ aur Sahaba-e-Karam par zulm-o-sitam ke pahaar tore ja rahe the, aur kuffar-e-Quraish risalat, wahi aur qayamat ka khullam khulla istihzaa kar rahe the. Aaj ki is ilmi nashist mein hum ne jis mauzoo ka intekhab kiya hai, wo Surah Yaseen ka pehla ruku hai, jo aayat number 1 se le kar aayat number 12 tak phaila hua hai. Bazahir yeh barah mukhtasar jumle hain, lekin main aap ko dawat-e-fikr deta hoon ke jab hum is ruku ki gehrai mein utarte hain, to hamein maloom hota hai ke in barah aayat ke andar: Falsafa-e-zaban-o-balaghat bhi hai, Ilm-ul-kalam aur taqdeer ka nazuk masla bhi hai, Insani nafsiyat aur inkaar ki jarein bhi hain, Aur insaan ke amal aur is ke tarikhi asraat (Legacy) ka hisab bhi hai.
[08 ta 18 minute: Aayat 1 (Yaseen) ki chhe tafseeri aur lisani jehaat] Aaiye pehli aayat ke pehle lafz ka muhakma karte hain: ﴿ Yaa-Seen ﴾ Yeh Quran ke “Huroof-e-Muqatta’aat” mein se hai. Jamhoor mutakallimeen aur aaimma-e-lughat ne is par tafseeli abhaas likhi hain. Allama Alusi ‘Rooh-ul-Ma’ani’ mein aur Imam Qurtubi ‘Al-Jami’ li-Ahkamil Quran’ mein naqal karte hain ke is ek kalme ke bare mein ahl-e-ilm ke chhe bare aqwaal hain:
- Pehla qaul (Sirr-e-Ilahi): Hazrat Abu Bakr Siddiq, Hazrat Ali Al-Murtaza aur Hazrat Abdullah bin Masood (R.A) farmate hain: “Inna likulli kitaabin sirran, wa sirrul Qur’ani hurooful muqatta’aat” yani har aasmani kitab ka ek raaz hota hai, aur Quran ka raaz yeh huroof-e-muqatta’aat hain, jin ka haqeeqi ilm Allah ne apne paas rakha hai, aur bandon ka kaam in par bin dekhe imaan lana hai.
- Doosra qaul (Arab ke takabbur par kaari zarb): Imam Khalil bin Ahmad Farahidi aur Imam Sibawayh (jo arabi grammar ke imam hain) farmate hain ke Quraish kehte the ke Muhammad (ﷺ) yeh kalaam khud banate hain. Allah ne in huroof ko alag alag kar ke parhwaya: “Yaa – Seen”. Yani ae ahl-e-Arab! Jin huroof-e-tahajji se tum apne qaseeday aur ashaar banate ho, yeh kalaam bhi unhi huroof se bana hai. Agar yeh kisi insaan ka kalaam hai, to tum bhi Arab ho, tumhare paas bhi lughat hai, tum inhi huroof ko mila kar is jaisi ek surat bana kar dikha do! Un ka aajiz aa jana hi is kalaam ke Ilahi hone ka saboot hai.
- Teesra qaul (Lughat-e-Habsha aur insaniyat-e-kaamila): Tafseer Ibn Jarir Tabari mein Hazrat Saeed bin Jubayr aur Hazrat Abdullah bin Abbas (R.A) se marwi hai ke Yaman aur Habsha ki qadeem zaban mein “Yaseen” darasal “Yaa Insaanu” ka mukhaffaf hai. Lekin yahan insaan se murad koi aam insaan nahi, balke kainat ka sab se kaamil insaan, yani Janab-e-Muhammad Mustafa ﷺ hain.
- Chautha qaul (Ism-e-Girami-e-Rasool ﷺ): Imam Ibn Hajar Asqalani aur Imam Baihaqi farmate hain ke “Yaseen” Rasool Allah ﷺ ke asmaa-e-shareefa mein se ek naam hai. Qazi Iyad ne ‘Ash-Shifa’ mein likha hai ke Allah Ta’ala ne apne habeeb ko Quran mein mukhtalif alqab se pukara: Kahin “Yaa ayyuhal muddassir”, kahin “Yaa ayyuhal muzzammil”, aur yahan intehai mohabbat ke pairaye mein seegha-e-raaz mein farmaya: “Ae Yaseen!”.
- Panchwan qaul (Halaf aur qasam): Baaz mufassireen farmate hain ke “Yaseen” Allah Ta’ala ke mubarak namon mein se ek naam hai, aur yahan “Yaa” harf-e-nida nahi balke harf-e-qasam hai, yani: “Yaseen ki qasam, aur Quran-e-Hakeem ki qasam!”.
- Chhata qaul (Ilm-e-Aadaad-o-Abjad): Baaz aaimma ne is ke hisabi maani ki taraf ishara kiya hai, lekin rajih qaul wahi hai jo jamhoor salaf ka hai ke yeh zaat-e-Muhammadi ﷺ ko Parvardigar ka ek intehai pur-shikoh aur pyar bhara khitab hai.
Nahvi nukta: Kufi nahviyon ke nazdeek “Yaseen” par ek aayat mukammal hoti hai, jabke Basri nahvi isay baad wali aayat ke sath mila kar ek kalaam qaraar dete hain.
[18 ta 28 minute: Aayat 2 ta 4: Quran ka ijaz, ilm-e-kalam aur sirat-e-mustaqeem] Aayat 2 aur 3: ﴿ Wal Qur’aanil hakeem Innaka laminal mursaleen ﴾ [Ilmi nukta: Qasam ka falsafa] Ibn-ul-Qayyim (R.A) ne apni shohra aafaq kitab ‘At-Tibyaan fi Aimaan-il-Quran’ mein ek bunyadi usool likha hai: Allah Ta’ala jab kisi cheez ki qasam khata hai, to is ke do maqasid hote hain: Ya to is cheez ki ghair mamooli azmat zahir karni hoti hai, ya phir is par qasam kha kar is ke zariye baad wali baat (jawab-e-qasam) ko ek aisi qatai daleel se sabit karna hota hai jis ka koi inkaar na kar sake. Yahan Allah ne qasam khai: “Wal Qur’aanil hakeem”. “Al-Hakeem” arabi zaban mein fa’eel (فَعِيْل) ke wazan par sifat-e-mushabba ka seegha hai. Is ke do bunyadi maani hain: Pehla maani: Haakim aur Muhkim. Yani wo kalaam jo aisa muhkam, na-qabil-e-shikast aur qatai hai ke is ke andar koi rakhna, koi tazad, koi kamzori aur koi adhoora pan talash nahi kiya ja sakta. Doosra maani: Zul-Hikmah. Yani wo kitab jis ka har hukm, jis ka har qissa, jis ka har qanoon hikmat ki inteha par waqi hua hai.
Ab zara ilm-e-kalam ki baariki dekhiye! Kuffar kehte the ke aap rasool nahi hain. Allah ne un ke muqable mein kisi farishte ko zameen par utaar kar gawahi nahi dilwayi, kisi murde ko zinda kar ke un se nahi kehlwaya, balke Quran ki qasam khai. Imam Fakhruddin Razi ‘Tafseer-e-Kabeer’ mein likhte hain: Khudawand-e-Quddus ne yeh wazeh kar diya ke Nabuwat-e-Muhammadi ki sab se bari aqli aur naqli daleel khud Quran hai. Ek aisa insaan jis ne duniya mein kisi ustad ke aage zaanu-e-talammaz teh nahi kiya, jo ummi tha, jis ne kisi library ka munh nahi dekha tha, is ki zaban se aisa kalaam nikal raha hai jo hikmat, tareekh, qanoon, ikhlaq aur ghaib ke inkishafaat ka wo samandar hai ke Arab ke bare bare jayyid aqal mand is ke ek pairaye ka jawab nahi la sake. Pas sabit hua ke jo itni bari “Kitab-e-Hikmat” la sakta hai, wo bila shuba Allah ka “Rasool-e-Barhaq” hai!
Aayat 3 ki balaghat par sar dhuniye: ﴿ Innaka laminal mursaleen ﴾ Ilm-ul-Balaghah ke mahireen likhte hain ke agar Allah farmata: “Anta Mursalun” (Aap rasool hain), to baat mukammal ho jati. Magar Allah ne yahan chaar takeedi hathyaar istemaal kiye:
- Jumla ismiya se kalaam shuru kiya jo dawam aur hamesha-gi par dalalat karta hai.
- Harf-e-“Inna” dakhil kiya jo shak ka izala karta hai.
- Zameer-e-mukhatab “Ka” laye jis se roo-e-sukhan barah-e-raast apne mehboob ki taraf kiya.
- Aur “Al-Mursaleen” par “Laam-e-Muzahlaqa” (Lamina) dakhil kiya, jo takeed ki inteha hai.
Yani ae mehboob! Zameen ke yeh chand sarkash, mitti ke putlay agar aap ki nabuwat ka inkaar karte hain to karte rahein, saat aasmanon ke oopar se Rabb-ul-Izzat chaar guna takeed ke sath elaan kar raha hai ke aap hi rasool hain!
Aur phir farmaya (Aayat 4): ﴿ ‘Alaa siraatim mustaqeem ﴾ Nahvi nukta: Yahan harf-e-jarr “‘Alaa” istemaal hua jo “Isti’laa” yani bulandi aur tasallut ke liye aata hai. Allah ne yeh nahi farmaya ke aap seedhe raste ki taraf bula rahe hain, balke farmaya: Aap bizaat-e-khud is seedhe raste par is tarah jam kar khare hain ke is raste par aap ka poora tasallut aur ghalba hai. Aur “Sirat-e-Mustaqeem” kya hai? Mulla Ali Qari (R.A) likhte hain: Wo rasta jis mein na ifraat ho na tafreet, na mada-parasti ki inteha ho na rehbaniyat ki gumrahi, balke jo aql, rooh, duniya aur aakhirat ke darmiyan meezan qaim kar de.
[28 ta 38 minute: Aayat 5 aur 6: Azeez o Raheem ka imtizaaj aur “Daur-e-Fatrat” ki ilmi behas] Aayat 5: ﴿ Tanzeelal ‘azeezir raheem ﴾ Eraabi tehqeeq: Kalma “Tanzeela” par zabar (nasb) kyun hai? Imam Baizawi aur Allama Zamakhshari farmate hain ke yeh “Maf’ool-e-Mutlaq” hai ek mahzoof fel ka, yani: Nazzalahul laahu tanzeelaa (Allah ne is ko khaas ehtemaam ke sath utara). Ya yeh haal waqi ho raha hai.
Inzaal aur Tanzeel ka farq: Quran mein do alfaaz aate hain: “Inzaal” aur “Tanzeel”. Inzaal ka matlab hota hai kisi cheez ko ek hi baar ikattha utaar dena (jaise Lauh-e-Mahfooz se aasman-e-duniya par Shab-e-Qadr mein utara gaya: Inna anzalnaahu fee lailatil qadr). Jabke tanzeel “Taf’eel” ke baab se hai, jis mein tadreej (waqfay waqfay se thora thora kar ke utarna) paayi jati hai. Yani yeh Quran 23 saal ke arsay mein insani zindagi ke pesh aamda masail ke mutabiq tadreejan nazil kiya gaya taake dilon mein rasikh ho jaye.
Al-Azeez aur Ar-Raheem ki ilahiyati hikmat: “Al-Azeez” jalal ki sifat hai (wo jo ghalib hai, inteqam par qadir hai). “Ar-Raheem” jamal ki sifat hai (wo jo sarapa rehmat aur bakhshish hai). Mufassireen likhte hain ke in dono sifaat ko yahan jama kar ke mutanabba kiya gaya ke jo is Quran ko manega, is ke liye Allah “Raheem” hai, aur jo is ke muqable mein takabbur karega, is ke liye Allah “Azeez” yani aisa qahhaar hai ke is ki giraft se koi bach nahi sakta.
Aayat 6: ﴿ Litunzira qawmam maaa unzira aabaa’uhum fahum ghaafiloon ﴾ [Ilm-ul-Kalam ka ek nazuk masla: Ahl-e-Fatrat ka anjaam] Yahan Quran ne farmaya: Taake aap is qaum ko khabardar karein jin ke baap dada ko khabardar nahi kiya gaya tha, pas wo ghaflat mein paray hain. Yahan ahl-e-ilm ke darmiyan ek maroof kalami behas paida hoti hai: “Hukmu Ahlil Fatrah”. Yani wo qaumein jin ke paas taweel arsay tak koi paighambar nahi aaya (daur-e-fatrat), kya kal qayamat ke din in se azaab aur aqaid ka muwakhiza hoga? Imam Abul Hasan Ash’ari (R.A) ka maslak yeh hai ke jab tak nabi ki dawat na pohnche, Allah kisi qaum ko azaab nahi deta, jaisa ke Surah Al-Israa mein farmaya: Wa maa kunnaa mu’azzibeena hattaa nab’asa rasoolaa. Jabke Imam Abu Mansoor Maturidi (R.A) farmate hain ke ahkaam-e-shariat (namaz, roza waghaira) ki baaz-purs to nahi hogi, lekin Allah ne jo aql di hai, is aql ki bunyad par kainat ke Khaliq (tauheed) ko pehchanna daur-e-fatrat ke logon par bhi wajib tha. Chunache ahl-e-Arab saal-ha-saal se nabuwat se mehroom rehne ke sabab “ghaflat” ki is daldal mein gir chuke the ke butt-parasti, ikhlaqi inhitat aur darindgi ko apna mazhab samajh baithe the. Allah ne apne habeeb ko bhej kar un ki is ghaflat ka parda chaak kar diya.
[38 ta 48 minute: Aayat 7 ta 9: Masla-e-taqdeer aur takabbur ki haulnaak tamseel] [Pur-josh aur khateebana garaj] Saame’een-e-mohtaram! Ab is ruku ke is maqam par aa jaiye jahan insani sarkashi ki nafsiyat ko tasht-az-baam kiya gaya hai. Aayat 7: ﴿ Laqad haqqal qawlu ‘alaa aksarihim fahum laa yu’minoon ﴾ (Yaqeenan in mein se aksar par azaab ki baat sabit ho chuki hai, pas wo imaan nahi layenge).
[Ilm-ul-Kalam: Jabr o qadar ka shuba aur is ka muhkam radd] Yahan mulhideen aur mo’tazila ek shuba warid karte hain. Wo kehte hain: Jab Allah ne khud hi faisla kar diya ke “wo imaan nahi layenge”, to phir in ka kya qasoor? Kya Allah ne inhe zabardasti kafir banaya? Ahl-us-Sunnat wal-Jama’at ka jawab suniye aur isay dil par likhiye! Imam Razi aur Allama Taftazani farmate hain: Allah ka yeh faisla in par “jabr” nahi tha, balke yeh “Ilm-e-Ilahi ka inkishaf” tha. Is ki misaal yun samjhiye jaise ek laiq ustad apne nalaiq aur aubash shagird ke bare mein imtehan se pehle likh de ke yeh fail ho jayega. Jab result aata hai aur wo fail ho jata hai, to kya wo shagird yeh keh sakta hai ke main ustad ke likhne ki wajah se fail hua? Nahi! Balke ustad ne apne tajrube aur ilm se is ki mehnat na karne ki bunyad par wo likha tha. Allah ka ilm muheet hai. Allah janta tha ke hum in ko kitni hi nishaniyan dikha dein, chaand ke do tukre kar ke dikha dein, lekin yeh apni ana aur ta’assub ki wajah se maan kar nahi denge. Lehaza farmaya ke un ki bad-bakhti ka faisla in ke apne ikhtiyar ki bunyad par tay pa chuka hai.
Aayat 8: Istiaara-e-tamseeliya ka kamal: ﴿ Innaa ja’alnaa fee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon ﴾ Ilm-ul-Balaghah mein isay “Al-Istiaaratul Tamseeliyah” kehte hain, yani ek poori halat ko doosri halat se tashbeeh dena. Aghlaal (Tauq): ‘Ghul’ ki jama hai. Yeh wo lohay ka hathkara hota tha jis mein mujrim ke dono hathon ko gardan ke sath mila kar ek hi zanjeer se jakar diya jata tha. Azqaan (Thoriyan): ‘Zaqan’ ki jama hai. Jab tauq thori ke niche ur jata hai, to sar ko niche jhukana namumkin ho jata hai. Muqmahoon: Iqmaah se hai. Arabi mein kehte hain: Aqmahal ba’eeru, jab oont sakht pyas ke bawajood pani mein munh dalne ke bajaye apna sar akra kar oopar utha le. Allah farmata hai: Mada-parasti, jhooti izzat aur zid ne in munkireen ke dilon ko aisa jakar liya hai ke un ki roohon par takabbur ka nadeeda tauq charh chuka hai. In ke sar oopar uthay hue hain, in ke andar aajizi aur sachai ko tasleem karne ki salahiyat hi khatam ho chuki hai!
Aayat 9 aur muhasara-e-Nabwi ka larza-khez manzar: ﴿ Wa ja’alnaa mim baini aydeehim saddanw wa min khalfihim saddan fa-aghshaynaahum fahum laa yubsiroon ﴾ Qiraat ka nukta: Imam Hafs Asim se “Saddan” (Seen ke zabar ke sath) parhte hain, jabke Imam Hamza aur Kisai isay “Suddan” (Seen ke pesh ke sath) parhte hain. Lughat ke itibar se: “Sadd” wo rukawat hai jo insaan khud banaye, aur “Sudd” wo rukawat hai jo qudrati taur par pahaar ki tarah hayel ho. Yahan dono maani murad hain, yani un ki apni bad-niyati ki deewar bhi hayel hai aur Allah ki taraf se taufeeq chhin jane ki deewar bhi hayel hai!
Hijrat ki raat ka tarikhi waqia: Seerat Ibn Hisham aur Al-Bidayah wan-Nihayah mein Hafiz Ibn Kathir ne is ki mufassal tasweer kashi ki hai: Jab Dar-un-Nadwa mein Iblees ek Najdi shaikh ki shakal mein aaya aur us ne mashwara diya ke har qabeele ka ek ek karyal jawan muntakhab kiya jaye aur wo sab mil kar bay-yak-waqt Muhammad (ﷺ) par talwaron ka waar karein taake khoon tamam qabail mein bant jaye aur Banu Hashim badla na le sakein. Raat ki tareeki phaili, gyarah khoon-khwar talwar bardaron ne Huzoor ﷺ ke kachay makan ka muhasara kar liya. Wo makan ki daraaron se jhaank rahe the aur talwaron ki dhaaron par ungliyan phair rahe the. Andar kainat ka dulha ﷺ maujood tha. Aap ne apne jaan-nisaar bhai Hazrat Ali Al-Murtaza (R.A) se farmaya: Ali! Mere is sabz yamani kambal ko orh kar mere bistar par so jao, khuda ki qasam! Yeh bad-bakht tumhara baal bhi beeka nahi kar sakenge. Phir Aqa Kareem ﷺ ne apne dast-e-mubarak mein Batha ki mitti uthai. Aap tan-e-tanha darwaza khol kar bahar tashreef laye. Aap ﷺ par koi khauf, koi iztiraab nahi tha. Aap ki zaban-e-mubarak par yahi aayat jaari thi: Wa ja’alnaa mim baini aydeehim saddanw wa min khalfihim saddan fa-aghshaynaahum fahum laa yubsiroon. Aap ﷺ ne wo khaak un ki taraf uchaal di. Allahu Akbar! Ek ek ghunday ke sar par wo khaak pari. Un ki putliyan pathra gayin, un ki palkein jhapakne se maazoor ho gayin, un ki aankhon ke samne andhera chha gaya, aur Allah ka Rasool un ke saron ko rondta hua ba-hifazat un ke darmiyan se nikal kar Ghaar-e-Saur ki taraf tashreef le gaya! Subah jab wo andar ghuse to bistar par Sher-e-Khuda Ali (R.A) angraai le kar uthay. Unhone apne saron par hath phera to mitti jhar rahi thi! Quran ne sabit kar diya ke jis ke aage aur peeche Allah rukawat daal de, wo khuli aankhon ke bawajood andha hota hai!
[48 ta 56 minute: Aayat 10 ta 12: Khashiyat bil-ghaib aur “Aasaar” ki mu’asir tashreeh] Aayat 10 aur 11: Asal saame’ kaun hai? Farmaya: ﴿ Wa sawaaa’un ‘alayhim a-anzartahum am lam tunzirhum laa yu’minoon Innamaa tunziru manittaba’az Zikra wa khashiyar Rahmaana bil-ghayb ﴾ Adaat-ul-Hasar ka kamal: Kalma “Innamaa” hasar ke liye aata hai, yani dawat ka nafa sirf aur sirf us ko hoga jis mein do sifaat hon:
- Ittaba’az Zikra: Jo Quran ki naseehat ke samne apni marzi qurban karne ko tayyar ho.
- Wa khashiyar Rahmaana bil-ghayb: Jo Rehman se bin dekhe daray.
[Ilmi nukta: Rehman se khauf ki balaghat] Ghaur kijiye! Yahan Allah ka naam “Al-Jabbar” ya “Al-Qahhaar” nahi laya gaya, balke farmaya: “Khashiyar Rahmaan”. Rehman se darne ka kya matlab? Qazi Baizawi likhte hain: Momin Allah ke ghazab se to darta hi hai, lekin is ka asal khauf yeh hota hai ke kahin meri na-farmani ki wajah se mere Parvardigar ki “rehmat” mujh se na chhin jaye! Aur “bil-ghayb” ka maani hai: Jab wo band kamron mein ho, tanhai mein ho, jahan koi camera, koi insaan dekhne wala na ho, is waqt bhi is ke dil par Khuda ka khauf taari rahe. Farmaya: Ae Nabi! Aap aise ba-haya momin ko maghfirat aur izzat wale ajar ki khushkhabri suna dijiye!
Aayat 12: Aamaal ka nama aur Digital Footprints (Aasaar): ﴿ Innaa nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsaynaahu feee imaamim mubeen ﴾ Lisani o nahvi nukta: “Innaa nahnu”: Yahan do zameerein jama hain: “Inna” (Hum) aur “Nahnu” (Hum hi). Isay nahv mein “Zameer-e-Fasal” kehte hain jo kalaam mein takeed aur ikhtisaas paida karti hai. Yani murdon ko zinda karna kisi science, kisi technology ke bas ki baat nahi, yeh sirf aur sirf hamara hi kaam hai! “Maa qaddamoo”: Wo aamaal jo insaan ne zindagi mein barah-e-raast khud kiye. “Wa aasaarahum”: Asar ki jama hai, yani wo asraat, nuqoosh aur nataij jo insaan ke marne ke baad duniya mein baqi reh gaye.
Banu Salma ka waqia aur is ki gehrai: Sahih Muslim (Kitab-ul-Masajid, Hadees: 665) mein Hazrat Jabir bin Abdullah (R.A) se riwayat hai: Masjid-e-Nabwi ke ird gird kuch zameen khali hui to Banu Salma ne irada kiya ke wo apne makanaat bech kar masjid ke qareeb aa jayein taake namaz ki hazri aasan ho jaye. Jab Aqa ﷺ ko maloom hua to aap ne farmaya: “Yaa Bani Salima! Diyaarakum tuktab aasaarukum” (Ae Banu Salma! Apne gharon hi mein raho! Tum jitne qadam chal kar masjid ki taraf aate ho, tumhara har qadam nama-e-aamaal mein “aasaar” ban kar likha ja raha hai!).
[Maujooda daur ki sab se bari tanbeeh: Digital Aasaar] Hazraat! Zara dil par hath rakh kar is aayat ki asri manwiyat ko samjhiye! “Aasaar” ka mafhoom aaj ke daur mein chaudah sau saal pehle se kahin zyada bhayanak aur nazuk ho chuka hai. Pehle zamane mein insaan koi gunah karta tha to wo usi mehfil tak mehdood rehta tha aur is ke marne ke baad mit jata tha. Lekin aaj ke digital daur mein insaan ka chhora hua asar (Digital Footprint) qayamat tak ke liye mehfooz ho jata hai! Agar kisi naujawan ne social media par, YouTube par, Facebook ya TikTok par koi be-hayayi ki video upload kar di, koi mulhidana aur gumrah kun nazriya phaila diya; wo shakhs mar jayega, is ki haddiyan qabar mein gal jayeingi, lekin is ka wo mawad internet ke servers par chalta rahega, naslein isay dekh kar gunah karti raheingi, aur in tamam lakhon karoron gunahon ka azaab is marne wale ki qabar ke khaate mein “wa aasaarahum” ban kar girta rahega! Aur is ke bar-aks, agar kisi ne ek achi baat likhi, kisi bhatke hue ko deen par lagaya, Quran ka paigham aam kiya; to jab tak duniya mein koi ek shakhs bhi is se hidayat leta rahega, is ki qabar jannat ke baghon mein se ek baagh banti rahegi! Aur farmaya: ﴿ Wa kulla shai’in ahsaynaahu feee imaamim mubeen ﴾ Ihsaa ka maani hai: Kisi cheez ko gin kar, ihata kar ke, is ki tamam juziyaat samait mehfooz kar lena. Aur ‘Imaamim mubeen’ se murad Mujahid aur Qatada ke nazdeek “Lauh-e-Mahfooz” hai. Yani kainat ke is azeem tareen server (Divine Cloud Server) mein tumhari zindagi ka ek second bhi zaya hue baghair mehfooz ho chuka hai!
[56 ta 60 minute: Pehle ruku ka nichor aur pur-dard ikhtitami dua] Mere mohtaram aur mukarram bhaiyo! Surah Yaseen ke is pehle ruku ne aaj ki is majlis mein hum par hujjat tamam kar di hai. Is ne hamein bataya ke Muhammad-e-Arabi ﷺ kainat ke sachay rasool hain. Is ne hamein khabardar kiya ke takabbur ke tauq ko apne galay se nikal do, warna baatini taur par andhe ho jaoge. Is ne hamein ehsas dilaya ke tanhai ka taqwa paida karo. Aur is ne hamein jhinjhora ke apne baad aise nishanaat chhor kar jao jin par kal mehshar mein tumhein fakhar ho, na ke tumhare liye sharmindagi ka sabab banein. Aaiye! Apne Rehman ke huzoor tauba ke liye hath uthate hain.
Riqqat aamez ikhtitami dua: (Awaaz mein aajizi, aankhon mein aansu aur tarap ke sath) Alhamdu lillahi Rabbil ‘aalameen, hamdan yuwaafee ni’amahu wa yukaafi’u mazeedahu. Allahumma salli ‘alaa sayyidinaa Muhammadinw wa ‘alaa aali sayyidinaa Muhammadin kamaa sallayta ‘alaa Ibraaheema wa ‘alaa aali Ibraaheema innaka Hameedum Majeed.
Ae Al-Azeez aur Ar-Raheem Parvardigar! Ae kainat ke tanha Maalik aur Shahenshah! Hum tere gunahgaar, siyah-kaar aur khata-kaar bande tere Quran-e-Hakeem ke samne daaman phailaye khare hain. Ae Allah! Hamare dilon par jo ghaflat ke parde par chuke hain, Surah Yaseen ke anwaar o barkaat se in pardon ko chaak farma de! Hamari gardanon se ana, khud-pasandi, takabbur aur riyakari ke tauqon ko kaat daal. Hamein in bad-bakhton mein shamil na farma jin ke dilon par mohar lag jati hai aur jin ke aage aur peeche gumrahi ki deewarein khari ho jati hain. Ae Parvardigar-e-Aalam! Hamein “khashiyat bil-ghayb” naseeb farma. Hamein tanhaiyon aur khalwaton mein tujh se darne wala bana. Hamare hathon se wo gunah chhurwa de jo hum band kamron mein apne smartphones par karte hain. Ae Allah! Hamari agli pichli, sagheera o kabeera tamam ghaltiyon ko maaf farma de. Hamein apni zindagi mein aisi nekiyan karne ki taufeeq ata farma jo hamare marne ke baad hamare liye sadqah-e-jariyah ban jayein. Aur hamein kisi aise gunah, kisi aisi burai aur be-hayayi ko phailane se bacha le jo hamare marne ke baad hamari qabron mein azaab ka sailaab le aaye. Ae Allah! Islam aur ahl-e-Islam ko izzat aur ghalba ata farma. Hamare imaan ki hifazat farma. Hamari auladon ko Quran ka khadim bana. Aur jab hamara aakhiri waqt aaye, to zaban par kalma-e-Laa ilaaha illallahu Muhammadur Rasoolullah jaari farma.
Rabbanaa taqabbal minnaa innaka Antas Samee’ul ‘Aleem Wa tub ‘alaynaa innaka Antat Tawwaabur Raheem. Subhaana Rabbika Rabbil ‘izzati ‘ammaa yasifoon Wa salaamun ‘alal mursaleen Wal hamdu lillahi Rabbil ‘aalameen. Aameen Yaa Rabb-ul-Aalameen!